2 Corinthians 4:8-18 - "Preservation and Hope"
- Pastor Ken Wimer
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- Jan 22
- 4 min read
2 Corinthians 4:8-18
"We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."
The apostle Paul writes of preservation, not as human perseverance achieved by resolve, but as Divine keeping accomplished by Christ. Those whom the LORD has saved by the death of His Son will indeed persevere, yet they do so only because they are preserved. The Shepherd does not lose one for whom the debt has been paid. Though sheep wander, they remain under His watchful care. Preservation is their only Hope in the LORD Jesus.
This preservation is displayed vividly in the afflictions described in 2 Corinthians 4:8–9. "Troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed." The pressure is real, coming from every direction, yet it does not crush. The servant of Christ is not immune from suffering—rather, suffering marks the path. Christ Himself warned that tribulation would accompany life in this world, yet He also declared that He had overcome the world.
The apostle knew what it meant to be hunted. He had once pursued the followers of Christ, and now he lived under the same threat. Yet this did not surprise him. From the beginning, the LORD declared that he was a chosen vessel and that he would be shown how much he must suffer for Christ’s name (Acts 9:15–16). His calling and his suffering were both ordained. Not one affliction came by chance or by the upper hand of the enemy. Preservation does not remove suffering. The LORD governs it for His glory and the good of His people.
This same preservation sustained Paul through repeated plots against his life. Men bound themselves under oaths to kill him, yet they could not succeed (Acts 23:12). He was delivered, not because he was careful, but because his appointed course was not finished. Until the LORD removes His servant, that servant is immortal. Christ Himself walked this path. Though sought continually, none could lay a hand upon Him until the hour appointed by the Father.
The reason for this preservation is revealed in verses 10–12. The servant bears in the body the dying of the LORD Jesus so that the Life of Jesus might also be manifested. Suffering is not an end in itself; it serves a purpose. Christ’s death is not merely a historical event, but a living reality worked out by the Spirit in those for whom He died. This is why the message remains fixed: Jesus Christ and Him crucified (1 Corinthians 2:2). The cross is not an introduction to salvation; it is the accomplishment of it.
Opposition arises precisely here. Any attempt to shift salvation away from the finished work of Christ at the cross places one among the enemies of that cross. Either Christ justified His people when He died, or justification does not exist. This certainty sustained the apostle. He was delivered unto death for Jesus’ sake so that life might be manifested in others. Death worked in him, but life in them.
This perspective rests upon the Hope of the Resurrection of the LORD Jesus. The same God Who raised the LORD Jesus will raise His people also and present them together before Himself (2 Corinthians 4:14). This is preservation unto glory. All things—affliction included—serve this end. Grace multiplies, thanksgiving increases, and God is glorified.
For this reason, the apostle does not faint. Though the outward man perishes under the weight of suffering and time, the inward work of the Spirit is renewed day by day. Afflictions are called light, not because they are painless, but because they are temporary. They are outweighed by the eternal weight of glory. The gaze is lifted from what is seen to the One Who is unseen, from that which fades to the One Who endures forever.
Preservation is anchored in Christ, Who bore the full weight of judgment, and now preserves those He redeemed. Their suffering is momentary; their Salvation is eternal. And in all things, the glory belongs to God alone.





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